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11 You severely discipline people for their sins;[a]
like a moth you slowly devour their strength.[b]
Surely all people are a mere vapor. (Selah)
12 Hear my prayer, O Lord.
Listen to my cry for help.
Do not ignore my sobbing.[c]
For I am a resident foreigner with you,
a temporary settler,[d] just as all my ancestors were.
13 Turn your angry gaze away from me, so I can be happy
before I pass away.[e]

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Footnotes

  1. Psalm 39:11 tn “with punishments on account of sin you discipline a man.”
  2. Psalm 39:11 tc Heb “you cause to dissolve, like a moth, his desired [thing].” The translation assumes an emendation of חֲמוּדוֹ (khamudo, “his desirable [thing]”) to חֶמְדוֹ (khemdo, “his loveliness” [or “beauty”]), a reading that is supported by a few medieval Hebrew mss.
  3. Psalm 39:12 tn Heb “do not be deaf to my tears.”
  4. Psalm 39:12 tn The Hebrew terms גֵּר (ger, “resident foreigner”) and תּוֹשָׁב (toshav, “resident/dweller”) have similar meanings. They are not used here with the technical distinctions of most references in Mosaic Law. Ps 39:12 takes up this language from Lev 25:23 where the terms emphasize that Israel would be a guest on God’s land. They were attached to the Lord’s household; they did not own the land. The Psalmist identifies himself with this privileged yet dependent position. Abraham also refers to himself by these terms in Gen 23:4.
  5. Psalm 39:13 tn Heb “Gaze away from me and I will smile before I go and am not.” The precise identification of the initial verb form (הָשַׁע, hashaʿ) is uncertain. It could be from the root שָׁעָע (shaʿaʿ, “smear over”), but “your eyes” would be the expected object in this case (see Isa 6:10). The verb may be an otherwise unattested Hiphil form of שָׁעָה (shaʿah, “to gaze”) meaning “cause your gaze to be.” Some prefer to emend the form to the Qal שְׁעֵה (sheʿeh, “gaze”; see Job 14:6). If one does read a form of the verb “to gaze,” the angry divine “gaze” of discipline would seem to be in view (see vv. 10-11). For a similar expression of this sentiment see Job 10:20-21.